I’ve asked some friends probing questions about Catholicism and Objectivism over the last few weeks to make sure I was interpreting Pope Francis and Ayn Rand correctly for the arguments I’m putting forth in this series. But they had some questions for me, which made me realize I had to examine the context of a third person for this series: the author.
Now that I am fully vaccinated, I should be excited about seeing friends and family again, but the prospect of socializing has filled me with more anxiety than relief. I’ve gotten used to a quieter, more mindful existence over the past year, and as “returning to normal” looms on the horizon, I can admit that there are some things I don’t want back.
Over many years and several D&D campaigns, I have reluctantly become more comfortable with the concept of asking for help when I need it and letting someone else revel in a success. Incredibly, participating in this game with friends has not only made me a better leader and team member in real life, but it has probably also helped keep me healthy through stressful times.
We’ve had a rough go of it in 2020, and the year isn’t over yet. Between pandemic, recession, violence, and political strife, people are experiencing chronic stress in the best of cases. What if I told you there was a way to work through unprocessed emotions, celebrate successes through diversity, and release brain chemicals that are designed to keep you healthy and resilient?
Halloween is the time of year when we think of death and of natural cycles coming to an end. But what is Halloween like when we’ve already been thinking about death all year? This post examines our attraction to the expression of death in art. Watching outbreak movies during a pandemic and laughing at dark humor during times of crisis may actually be a psychological necessity.
I did not want this series of posts to be just another white narrative in the time when we should be lifting minority voices. However, I do see the value in sharing my personal journey as a roadmap for others who aren’t sure where to start, as well as for holding myself accountable to anyone who is reading. This series is only a starting point.
I recognize I live a privileged life, and my current position has been supported by racial biases. However, the hesitance to discuss that privilege and personally-held biases presents a huge obstacle in breaking down structures that prevent progress toward social equity. This post is a public examination of the racial narratives I absorbed when I was young and how they have persisted throughout my life.
It’s a subject we’ve been taught not to talk about. But in avoiding conversations on race and the privilege that comes with it, we can’t examine or change any biases we hold. I don’t consider myself to be particularly progressive, but I am incredibly privileged. And for that reason I decided to join a discussion group on the subject of White Fragility.
This month marks five years since I realized I was in an abusive relationship and decided to get out. My blog is about challenging beliefs, and I believed that it couldn’t happen to me. Abuse can happen to anyone, and I hope this post can serve to diminish some of the associated stigma, as well as provide resources for someone who may need them.